Showing posts with label pro-choice. Show all posts
Showing posts with label pro-choice. Show all posts

Friday, February 2, 2018

Abortion, Politics, and Lives






Abortion laws continue to make news in the U.S. and elsewhere. A few days ago, the U.S. Senate did not pass legislation that would have limited abortions to 20 weeks of pregnancy. The bill had passed the U.S. House of Representatives. President Trump urged the Senate to pass the legislation.

Here's what Trump said: 

“I urge the Senate to reconsider its decision and pass legislation that will celebrate, cherish, and protect life,” Trump said in a statement. 

Medical science continues to make progress in the treatment of babies born much earlier than the usual 40 weeks, or 280 days. 

In the United States, the Republican Party has consistently promoted its anti-abortion stance. For conservative Christians, a prolife agenda means all unborn children's lives should be protected. Hence, prolife means no abortion. So it is no surprise that many Christians support Republican politicians.

The failure to pass the legislation was blamed on Democrats, who are usually associated with supporting a woman’s right to choose an abortion.

It is not surprising to find Democrats opposed to abortion bans for lower weeks than what is currently allowed.

What is surprising is that despite decades of prolife campaign rhetoric, the Republicans advocate a position inconsistent with that of the prolife movement. That is, the debate was not about prolife, but rather about when an abortion would be legal. By supporting a ban at 20-weeks, Republicans provide evidence of support for abortion.

The only reasonable assumption, given the bill rejected by the Senate, and supported by the President, is that American Republicans and Democrats support abortion—they just disagree on when it is acceptable.

The level of support for the 20-week number was 237 House, 51 Senate, and the President. Opposed to the ban: 189 House, 46 Senate. (Politico 1/29/2018).


I write about the often confusing positions of liberals and conservatives in Christian cultures. Abortion is one of those topics in A House Divided.












Discussions of A House Divided have been well-received in conservative and liberal settings--in churches, universities, and a seminary.  The book is free to professors as an exam copy from PICKWICK. The publisher - PICKWICK- also offers group discounts.

A low cost Discussion Guide can be found on AMAZON.

Buy an eBook on AMAZON and at other bookstores.

Several news sources carried the story. Here's one account Huffpost and here's a story from Fox News.



Friday, May 27, 2016

Abortion is Morally Wrong According to Polling Data


She's Only 13

Meet Alicia.* She's a 13-year old girl referred for counseling. She'd had an abortion after learning she was pregnant--her father raped her. Now she's in a foster home. She's severely depressed. She doesn't want to live. She misses her family. She's angry about being ripped away from her sister and the mother that didn't protect her. When you meet real people with real needs, morality become personal- relational.

Abortion is in the News

Most Americans believe abortion is morally wrong. That’s the consistent finding from the Marist Poll of Americans. In 2013 the rate of agreement was 62%. And all but 2% considered abortion a moral issue. In 2016, six in 10 Americans agree, “abortion is morally wrong.” (Washington Times)

Pew Research in 2017 reported public support for legal abortion at 57% in all or most cases and 40% opine abortion should be illegal in all or most cases.

Pew clarifies the data in terms of "absolute" positions. So, 25% say abortion should be legal in ALL cases and 16% say it should be illegal in ALL cases. Thus, most Americans consider exceptions.


When Does Life Begin?

Beliefs about when life begins might depend on the wording of the question. Marist results indicated 53% believed life begins at conception.

Pew researchers ask the question a little differently. They asked if abortion should be illegal. The opinion depends on the category of the faithful. Six-in-ten white Evangelical Protestants and Mormons believe abortion should be illegal in all or most cases. In contrast, about 63% of mainline Protestants believe abortion should be legal in all or most cases.

Polls rarely get at the depth of beliefs about abortion. Why do people believe abortion is right or wrong? Is the life in the womb a child? If so, why have no jurisdictions declared the fetus is a person with human rights—especially since so many people believe abortion is morally wrong.

In fact, why are people using the word abortion? After all, if people are killing a child then the act is murder. Of course, many people are unwilling to recognize the early division of cells as constituting a living human being.

Moral Facts

Scientific advances have presented information about the developing lives within a mother in incredible detail. With knowledge comes increased responsibility. Although many Christians turn to the Bible for guidance on morality, they obviously come away with different perspectives. The general view is that human life is sacred.

In the case of abortion, science has provided relevant moral facts about what features of a human being develop at what week of pregnancy. We know when there’s a heartbeat and we see videos of a developing person with recognizable body parts. When complications develop, medical personnel are able to save the lives of premature babies at earlier stages than ever before.

Moral Reasoning

So what’s your view on the morality of abortion? And why do you believe what you believe?

People reason differently about the morality of so many issues—abortion is no exception. As in previous posts and elaborated upon in A House Divided, most reasons fall into one of six categories.

1. Who suffers harm?
At some point, there is good evidence the unborn baby suffers pain during an abortion.

Mothers are in a bind. Depending on how you measure harm (medical, economic, emotional, spiritual) mothers are at risk to experience harm during pregnancy and as a result of abortion. Not all mothers experience significant harm. It is impossible to form a judgment for an individual mother based on group data.

Fathers and families also experience harm when the life of an expected child is taken in an abortion or the mother experiences distress during her pregnancy.

2. What is fair?

Justice as fairness is a common moral concern, famously articulated by Rawls. Mothers ought to be treated fairly by society. But children also deserve to be treated fairly. Again, we are back to the value of the life of the unborn child. Fairness also implies a concern for rights. Here we ought to be concerned about the rights of the father and other family members. Indeed, we may also be concerned about a just society for all persons and the implications for arguments about the value placed on other lives.

3. Isn’t Killing Babies Disgusting?

Perhaps the most damning moral argument is really one derived from the psychology of disgust. The prolife movement has found that the portrayal of unborn children in the womb draws on our natural desire to protect our young. And concomitantly, we are averse to scenes—pictured or described—revealing the destruction or dismemberment of unborn children.

Christian Views

Christians quote Bible passages recognizing the sacredness of life—especially children (e.g., Jeremiah 1:4-5; Psalms 22:9-10; Luke 1:41,44; Galatians 1:15). But some are troubled by other stories or passages in which God appears to support the ending of a child’s life (e.g., Jeremiah 19:9; Psalm 137:8-9; Hosea 13:16; 2 Kings 15:16).

Most Christians, like other people, are prolife. Some support a woman’s choice—especially in cases of incest and rape. Integrity requires Christians to be honest about the difficult biblical texts. To ignore those verses that do not affirm the value of life for all people in favor of supportive texts is dishonest and can only lead intelligent people to reject Christian views.

Moral Arguments Include Emotions

The arguments about abortion go on at some length but most emphasize some aspect of concern for harm to mother and child and human rights.

Although people seem to think they must have logical reasons for being prolife or prochoice, I find the best reason for being prolife is the natural desire in most of us to protect our young and react with disgust toward the killing of our young.

Abortion is indeed a moral issue.

And a just society must demonstrate deep concern for women who have become pregnant as a result of incest and other forms of rape.

It is natural to want simple answers to life concerns. Unfortunately, simple answers only come at the expense of ignoring evidence whether they evidence comes from science or contradictory reasons.

*To protect privacy, names and details do not match real people. Examples are constructed to illustrate a point. 
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Read more about abortion and related issues in

 A House Divided: Sexuality, Morality, and Christian Cultures

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Abortion Data

In the U.S., 699,202 legal abortion were reported in 2012. The abortion rate was 13.2 abortion per 1,000 women ages 15 to 44. This rate is a decline of 4% from 2011.

Most women who had an abortion were in their 20s.

Most abortions were performed before a gestational age of 13 weeks (91.4%).

Data from the CDC http://www.cdc.gov/reproductivehealth/data_stats/